Process theology may refer to all forms of theology that emphasize event, occurrence, or becoming over against substance. It may be helpful to indicate three ways in which the label can be used and then to select one of them for the remainder of the chapter. But the term was readily adopted by others, for example, the followers of Teilhard de Chardin. It referred to the type of theology that had developed at Chicago especially under the influence of the philosophy of Alfred North Whitehead. The term came into currency in the fifties. Process theology has several overlapping meanings. Chapter 2: Process Theology in View of the Challenge of Political Theology John Cobb, A Christian Natural Theology: Based on the Thought of Alfred North Whitehead (Philadelphia: The Westminster Press, 1965), p. Meland (Chicago: The University of Chicago Press, 1969), pp. Schubert Ogden, ‘Present Prospects for Empirical Theology’, in The Future of Empirical Theology, ed. Schubert Ogden, The Reality of God (New York: Harper and Row, 1963), pp. 243.īowman Clarke, Language and Natural Theology (The Hague: Mouton, 1966), pp. 11–12.Ĭharles Hartshorne, The Logic of Perfection and Other Essays in Neo-Classical Metaphysics (La Salle, IL: Open Court, 1962), p. 3.Ĭharles Hartshorne, Man’s Vision of God (Hamden, CT: Archon Books, 1937), pp. 61–74.Ĭharles Hartshorne, Beyond Humanism (New York: Willet, Clark and Company, 1937), p. Eugene Long (Dordrecht: Kluwer Academic Publishers, 1995), pp. 104.īowman Clarke, ‘Two Process Views of God’, in God, Reason and Religions, ed. 18.Ĭharles Hartshorne, Creativity in American Philosophy (Albany: State University of New York Press, 1984), p. 17.Īlfred North Whitehead, Process and Reality (New York: The Free Press, 1978), p. Victor Lowe, ‘The Development of Whitehead’s Philosophy’, in The Philosophy of Alf red North Whitehead (New York: Tudor Publishing Company, 1951).Īlfred North Whitehead, Religion in the Making (New York: Macmillan, 1926), p. Teilhard de Chardin, The Phenomenon of Man (New York: Harper and Row, 1965), p. Henri Bergson, Two Sources of Morality and Religion (Notre Dame, IN: The University of Notre Dame Press, 1977), p. Henry Bergson, Creative Evolution (New York: Modern Library, 1944), p. Henri Bergson, An Introduction to Metaphysics (New York: Putnam’s, 1912), pp. This process is experimental and the keywords may be updated as the learning algorithm improves.Įdouard Le Roy, The New Philosophy of Henri Bergson (New York: Henry Holt and Company, 1913), p. These keywords were added by machine and not by the authors. Unlike many of the neo- realists, however, he insists upon the importance of a comprehensive metaphysics based upon the twentieth century scientific world view, and this takes him in a direction different from most of the neo-realists. Whitehead is the major figure in the process tradition and his philosophy is closely connected with the British Neo-Realists whom we discussed in the second part of this book. They usually argue for a close relationship between philosophy and the natural sciences, and where a place is made for God, God is understood less in terms of timeless perfection and more in terms of temporal becoming. Their thought is particularly concerned with such concepts as time and becoming, freedom and creativity, and the interrelatedness of knower and known. In general, process thinkers are committed to the view that whatever exists in reality may be characterized in terms of processes rather than substances or things. They are particularly stimulated, however, by the widespread acceptance of biological evolution in the nineteenth century and the theory of relativity in the twentieth century. Process philosophers and theologians often trace their ancestors back to Heraclitus and his comparison of reality with a river that forever flows and changes. Its greatest impact in recent years, however, has been on theology where it stimulated a movement called process theology. Although not limited to American thinkers, it is in the United States that this approach to philosophy found its most secure footing. The expression, process philosophy, is widely understood today to designate the kind of speculative philosophy associated with Alfred North Whitehead, Charles Hartshorne and those influenced by them.
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